Monday, April 30, 2012

Growth in grace

Growth in grace
(Archibald Alexander, "Growth in Grace" 1844)

"But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever! Amen." 2 Peter 3:18

Growth in grace is evidenced by a more habitual vigilance against besetting sins and temptations, and by greater self-denial in regard to personal indulgence. A growing conscientiousness in regard to what may be called minor Christian duties is also a good sign. (The counterfeit of this is an over-scrupulous conscience, which sometimes haggles at the most innocent gratifications, and has led some to hesitate about taking their daily food.)

Increasing spiritual-mindedness is a sure evidence of progress in piety; and this will always be accompanied by increasing deadness to the world.

Continued aspirations for God, indicate the indwelling of the Holy Spirit, by whose agency all progress in sanctification is made.

Increasing solicitude for the salvation of men, sorrow on account of their sinful and miserable condition, and a disposition tenderly to warn sinners of their danger--evince a growing state of piety.

It is also a strong evidence of growth in grace, when you can bear injuries and provocations with meekness, and when you can from the heart desire the temporal and eternal welfare of your bitterest enemies.

An entire and confident reliance on the promises and providence of God, however dark may be your horizon, or however many difficulties environ you--is a sign that you have learned to live by faith.

Humble contentment with your condition
, though it is one of poverty and obscurity--shows that you have profited by sitting at the feet of Jesus.

Diligence in the duties of our secular calling, with a view to the glory of God, is an evidence not to be despised.

Indeed, there is no surer standard of spiritual growth than a habit of aiming at the glory of God in everything.

Increasing love to the brethren is a sure sign of growth; for as brotherly love is a proof of the existence of grace, so is the exercise of such love a proof of vigor in the divine life.

A victory over besetting sins by which the person was frequently led away--shows an increased vigor in grace.


Sometimes the children of God grow faster when in the fiery furnace than elsewhere. As metals are purified by being cast into the fire--so saints have their dross consumed and their graces brightened--by being cast into the furnace of affliction.

Saturday, April 28, 2012

The Saint's Portion!
James Smith, 1842

"You are my portion, O Lord!" Psalm 119:57
This is the language of every Christian's heart and life! The generality of the Lord's family are poor in this world — they have no portion of an earthly kind. But they know the Lord — He has revealed Himself to them in His gracious character; He has given them a saving interest in Himself; and they say, "You are my portion, O Lord!"
He who has God for His portion — must not expect much besides. The Lord is enough, and He makes many of His people prove this, in a way they little expected. They must make a portion of Him. He possesses all they can possibly want. He communicates in wisdom and grace. He has enough to make them happy in the absence of all things besides; but nothing can make the spiritual mind happy in His absence.
He is the sun which enlightens, enlivens, and quickens them!
He is the shield which guards, protects, and preserves them!
He is the bread which sustains, strengthens, and revives them!
He is all they want — and without Him they have nothing.
They are often surprised when Providence strips them, and they are left as Job was — naked, friendless, poor, and destitute. But this is just the Lord bringing them to the test. They had said, "You are my portion, O Lord!" Whereas it is now evident that they reckoned those things of which God has stripped them — as a part of their portion. They considered them as necessary; whereas, however much they may add to our outward comfort, they are not absolutely essential to our well-being.
The Lord is an all-sufficient portion; he who possesses the Lord, may say as Jacob to Esau, "Take the present, my brother — seeing I have all things."
The Lord is an all-comprehending portion; all things are in Him, from Him, by Him, and for Him.
While He is rich — how can we be poor?
While He is able — how can we be left to want?
While He is love — how can we be miserable? "Happy is the man who dwells in secret with the Almighty, and abides under the shadow of His wings!"
Is God your portion? If so, your light afflictions are but for a moment; and they will work out for you a far more exceeding and eternal weight of glory. All your trials — are mercies! Every cross — is a real blessing! God is dealing with you as with a child which He loves tenderly. He is now, in this affliction, doing you good with His whole heart, and with His whole soul. Oh, believe that God, your God, is love! He declares it in His word, proves it in all His dealings, and will fully reveal it to your soul's eternal satisfaction in Heaven!
Let not Satan persuade you that there is wrath in your trials;
or that you are not dear to your God. He says, "Greater love has no man than this, that a man lay down His life for His friends! God commends His love toward us, in that while we were yet sinners, Christ died for us." Died for us, to bring us honorably to God; died for us, to deliver us from the present evil world; died for us, that whether we wake or sleep, live or die — we may live together with Him.
Take up your home then in your God; make Him the subject of your meditation, the center of your joy, the object of your love, your soul-satisfying portion; so shall you sing at the last, "My flesh and my heart may fail, but God is the strength of my heart and my portion forever!" Psalm 73:26
From pole to pole let others roam,
 
And search in vain for bliss;
My soul is satisfied at home —
The Lord my portion is.
His grace and mercy fix my love,
 
His blood removes my fear;
And, while he pleads for me above,
His arm preserves me here.
His word of promise is my food, 

His Spirit is my guide;
Thus daily is my strength renewed,
And all my needs supplied!

For him I count as gain each loss;
Him, though despised, I own;
Well may I glory in His cross,
While He prepares my crown!
All the children of God have a cross to carry

(J.C. Ryle)

"If anyone would come after Me, he must deny himself and take up his cross and follow Me." Matthew 16:24

All the children of God have a cross to carry
. They have trials, troubles, and afflictions to go through for the Gospel's sake. They have . . .
  trials from the world,
  trials from the flesh,
  trials from the devil.

They have trials from relations and friends--hard words, hard conduct, and hard judgment.

They have trials in the matter of character--slander, misrepresentation, mockery, suggestion of false motives--all these often rain thick upon them.

They have trials from their own hearts.

They have each generally their own thorn in the flesh, which is their worst foe.

This is the experience of the children of God. Some of them suffer more--and some less. Some of them suffer in one way--and some in another. God measures out their portions like a wise physician, and cannot err. But never, I believe, was there one child of God, who reached Heaven without a cross!

Monday, April 23, 2012

The Danger of Prosperity

Did not some of you, at one time, the moment you awoke in the morning, begin communing with God? Were there not red-letter days, when, from morning light to evening shade, you were in fellowship with the Most High? You had your burdens, but you always carried them to Jesus; and you had your joys, but you always shared them with Him. You lived for Him; your heart was warm towards Him; you walked with Him in constant communion, but, now, can you really live without even thinking of Him? Can you be happy without thinking of your God? Have you a better house than you used to have, and more money, more friends, more of this world’s good things, and do you now forget your God, and go the whole livelong day without any communication between your soul and Him? Ah, then, you have indeed gone down in the world, and up; you are getting poorer and poorer; God help you! If you had come to me, and told me that you had lost everything, but that you loved Jesus better, I should have sympathized with you because of your trouble, but I should have congratulated you upon your grace. But now that you have got on so well in the world that you do not love your Lord as you once did, I can only pity you because of your dreadful prosperity, and mourn over the fearful loss which you have experienced.

The First and Last Quarrel

The First and Last Quarrel

Timothy Shay Arthur, 1852

"I am his wife — I am not his slave!" said young Mrs. Huntley, indignantly. "It was more than he dared do a month ago."
"If you love me, Esther, don't talk in this way," said her aunt, Mrs. Carlisle.
"Am I his slave, aunt?" and the young bride drew herself up, while her eyes flashed.
"No, Esther, you are his wife."
"To be loved, and not commanded! That is the difference, and he has got to learn it."
"Were Edward to see and hear you now, do you think your words, manner, and expression would inspire him with any new affection for you?"
"I have nothing to do with that. I only express a just indignation, and that is a right I did not alienate when I consented to become his wife."
"You are a silly girl, Esther," said Mrs. Carlisle, "and I am afraid will pay dear for your folly. Edward has faults — and so have you. If you understood the duties and responsibilities of your position, and felt the true force of your marriage vows, you would seek to bend into better forms, the crooked branches of your husband's hereditary temper, rather than commit an irreparable injury by roughly breaking them. I was not pleased with Edward's manner of speaking; but I must admit that he had provocation — that you were first, and, therefore, most to blame."
"I objected to going with him to the opera, because I particularly wanted to call and see Anna Lewis tonight. I had made up my mind to this, and when I make up my mind to anything — I do not like to be turned from my purpose."
"Edward resembles you rather too much in that respect. Therefore, there must be a disposition to yielding and self-denial on one side or the other — or unhappiness will follow. Hitherto, as far as I have been able to see — the yielding has all been on the part of Edward, who has given up to you in everything. And now, when he shows that he has a will of his own — you become very indignant, and talk bout not being his slave."
"It is too bad for you to speak so, aunt! You never think I do anything right." And Esther burst into tears.
Meantime, Edward Huntley, the husband, was at the opera, listening to, but not enjoying, the beauties of 'Norma'. It was only a month since he had led to the altar his beautiful bride, and felt himself the happiest man in the world. Before marriage, he thought only of how he would please Esther. The preference of his own wishes to hers, was felt as no sacrifice. But, after the wedding contract had been gratified, his feelings began gradually to change. What he had yielded in kindness — was virtually demanded as a right, and against this, the moment it was perceived, his spirit rose in rebellion. In several instances, he gave way to what savored, much more than he liked, of imperiousness.
'Norma' had just been brought out, and received with unprecedented favor. The newspapers were filled with its praises, and the beauties of the opera were spoken of by everyone. A friend lauded it with more than usual enthusiasm, on the day it was advertised for a third performance.
"You haven't heard it yet!" said he, with surprise, on learning that Huntley had yet to enjoy that pleasure.
"No, but I think I will buy tickets for tonight."
"Do by all means! And get them at once, or you will not be able to secure a seat."
It was in the afternoon, and Huntley could not ask his young wife about it, unless he made a special errand home, which, as he lived some distance away from his office, would be inconvenient. Not in the least doubting, however, that Esther would be pleased to go to the opera, as she had more than once expressed a wish to see and hear 'Norma', he secured tickets and considered the matter settled.
Now that the gratification of hearing the opera was so near at hand, Huntley kept thinking of the enjoyment he was to have, and wishing for the time to pass more rapidly. He pictured, too, the pleasure that Esther would feel and express when she found that he had procured tickets. Half an hour earlier than usual, he was at home. He found Esther and her aunt, Mrs. Carlisle, with whom they were living, in the parlor.
"We are going to see 'Norma' tonight," said Huntley, in a mirthful voice, and with a broad smile upon his face, as he sat down beside Esther and took her hand.
"We are?"
The tone and look with which this was said, chilled the warm feelings of the young man.
"I am, at least," said he, in a changed voice.
"And I am not!" as promptly, and much more decidedly, replied Esther.
"Oh, yes you are!" This was said with a suddenly assumed, half playful, yet earnest manner. "I have bought tickets, and we will go tonight."
"The least you could have done was to have asked me before you bought tickets," returned Esther. "I wish to go somewhere else tonight."
"But, as I have the tickets now, you will go, of course. Tomorrow night will do as well for a visit."
"I wish to make it tonight!"
"Esther, you are unreasonable." Huntley knit his brows and compressed his lips.
"We are quite even then." The pretty lip of the bride curled.
"Esther!" said Huntley, assuming a calm but cold exterior, and speaking in a firm voice. "I have bought tickets for the opera tonight, thinking that to go would give you pleasure, and now my wish is that you accompany me."
"A wish that you will certainly not have gratified. I believe I am your wife — not your slave to command."
There was something so cutting in the way this was said, that Huntley could not bear it. Without a word he arose, and, taking his hat, left the house. In a fever of excitement he walked the street for an hour and a half, and then, scarcely reflecting upon what he did, went to the opera. But the music was discord in his ears, and he left before the performance was half over.
The moment Esther heard the street-door close upon her husband, she arose and went from the room where she was sitting with her aunt, moving erect and with a firm step. Mrs. Carlisle did not see her for two hours. The tea bell rang, but she did not come down from her chamber, where, as the aunt supposed, she was bitterly repenting what she had done. In this, however, she was mistaken, as was proved, when, on joining her in her room for the purpose of striving to console her, the conversation with which our story opens took place.
When the fit of weeping with which Esther received the reproof her aunt felt called upon to give, had subsided, Mrs. Carlisle said, in a most solemn and impressive manner,
"What has occurred this evening may prove the saddest event of your whole life. There is no calculating the result. No matter whose the fault — the consequences that follow may be alike disastrous to the happiness of both. Are you prepared, thus early, for a sundering of the sacred bonds that have united you? And yet, even this may follow. It has followed with others, and may follow with you. Oh! the consequences of a first quarrel! Who can anticipate them?"
The voice of Mrs. Carlisle trembled, and then sank almost into a sob. Her manner more than her words startled Esther.
"What do you mean, aunt?" said she.
But her aunt was too much disturbed to speak for some minutes.
"Esther," she at length said, speaking in a voice that still trembled, "I knew a girl, who, at your age, married an excellent, but proud-spirited young man. Like Edward, the lover yielded too much when, as the husband, he began to be a little less considerate, and to act as if he had a will of his own, his wife set herself against him just as you set yourself against Edward. This chafed him, although he strove to conceal his feelings. But, in an unguarded moment, when his young wife was unusually self-willed, a quarrel of no more serious character than the one that has occurred this evening, between you and Edward, took place. They parted in anger as you parted, and — "
The aunt was unable for some time to control her voice sufficiently to finish the sentence —
"And never met again," she at length said, with such visible emotion as betrayed more than she had wished to reveal.
"Never met again!" ejaculated Esther, a sudden fear trembling through her heart, and causing her cheeks to grow pale.
"Never!" was the solemn response.
"Why, dear aunt? Why?" eagerly inquired Esther.
"Pride caused him," said Mrs. Carlisle, recovering her self-possession, "after a breach had been made, to leave not only his home, but the city in which he lived. Repenting of her foolishness, his bride waited anxiously for his return at evening, but waited it vain. Sadly enough passed the lonely hours of that dreadful night, and morning found her a sleepless watcher. Days passed, but no word came from the unhappy wanderer from home and love. A week, and still all was silence and mystery. At the end of that time a letter was received from a neighboring city, which brought news to his friends that he was there, and lying dangerously ill. By the next conveyance, his almost frantic wife started for the purpose of joining him. Alas! she was too late. When she stood beside the bed upon which he lay, she looked only upon the inanimate form of her husband. Death had been there before her. Esther! thirty years have passed since then, but the anguish I felt when I stood and looked upon the cold, dead, face of my husband, in that terrible hour, time has not altogether obliterated!"
Esther had risen to her feet, and now stood with her pale lips parted, and her cheeks blanched to an ashy whiteness.
"Dear aunt, is all this true?" she asked hoarsely, while she grasped the arm of her relative.
"Heaven knows it is too true, my child! It was the first, and the last quarrel I had with my husband. And now, as you value your own and Edward's peace of mind, be warned by my sad example, and let the present unhappy difference that has occurred be quickly reconciled. Acknowledge your error the moment you see him, and make a firm resolution that you will, under no circumstances, permit the slightest misunderstanding again to take place. Yield to him, and you will find him as ready as before to yield to you. What he was not ready to give under the force of a demand, love will prompt him cheerfully to render."
"Oh! if Edward should never return!" Esther said, clasping her hands together. She had scarcely heard the last sentence of her aunt.
"You need not fear on that account, my child," replied Mrs. Carlisle, in a voice meant to inspire confidence. "Edward will no doubt return. Few men act so rashly as to separate themselves at the first misunderstanding, although, too often, the first quarrel is but the prelude to others of a more violent kind, that end in severing the most sacred of all bonds, or rendering the life that might have been one of the purest felicity — an existence of misery. When Edward comes home tonight, forget everything but your own error, and freely confess that. Then, all will be sunshine in a moment, although the light will fall and sparkle upon dewy tear-drops."
"I was mad to treat him so!" was Esther's response to this, as she paced the floor, with uneasy step. "Oh! if he should never return."
Once possessed with the idea that he would not return, the poor wife was in an agony of fear. No suggestion made by her aunt in the least relieved her mind. One thought — one fear — absorbed everything else. Thus passed the evening, until ten o'clock came. From that time Esther began to listen anxiously for her husband's return, but hour after hour went by, and she was still a tearful watcher.
"I shall go mad if I sit here any longer!" murmured Huntley to himself, as the music came rushing upon his agitated soul, in a wild tempest, toward the middle of the opera, and, rising abruptly, he retired from the theater. How still appeared the half deserted streets! Coldly the night air fell upon him, but the fever in his veins was unabated. He walked first up one street and then down another, with rapid steps, and this was continued for hours. Then the thought of going home crossed his mind. But he set his teeth firmly, and murmured audibly,
"Oh! to be defied, and charged with being a tyrant! And has it come to this so soon?"
The more Huntley brooded, in this unhappy mood, over his wife's words and conduct, the denser and more widely refracting became the medium through which he saw. His pride continually excited his mind, and threw a thick veil over all the gentler emotions of his heart. He was beside himself.
At one o'clock he found himself standing in front of the local hotel, his mind made up to desert the affectionate young creature, who, in a moment of thoughtlessness, had set her will in opposition to his — to leave the city, under an assumed name, by the earliest boat, and go, he knew not nor cared not where. Blind passion was his prompter and guide. In this feverish state, he entered the hotel and called for a bed.
Eleven, twelve, one o'clock came, and found Mrs. Huntley in a state of wild agitation. Edward had not yet returned. The silence and evident distress of Mrs. Carlisle struck down the heart of Esther, almost as much as her own fears. The too vivid recollection of one terrible event in her own life completely unbalanced the aunt's mind, and took away all power to sustain her niece.
"I will go in search of him, aunt!" exclaimed Esther, as the clock struck two. "He cannot leave the city before daylight. I will find him, and confess all my folly before it is too late."
"But where will you go, my child?" Mrs. Carlisle asked in a sad voice.
"Where — where shall I go?" eagerly inquired Mrs. Huntley.
"It is midnight, Esther. You cannot find him now."
"But I must see him before he leaves me, perhaps forever! It will kill me. If I wait until morning, it will be too late."
Mrs. Carlisle bent her eyes to the floor, and for the space of more than a minute remained in deep thought. She then said, in a calm voice,
"Esther, I cannot believe that Edward will desert you on so slight a provocation. For a few hours his mind may be blinded with passion, and be swayed by false judgment. But morning will find him cooler and more reflective. He will see his error, and repent of any mad act he may have contemplated. Still, to guard against the worst of consequences, should this beneficial change not take place, I think it would be best for you to go early to the boat, and by meeting him prevent a step that may cost you each a life of wretchedness."
"I will do it! He shall not go away! Oh! if I could once more meet him! all would be reconciled on the instant."
Confident in her own mind that Edward had determined to go away from the city in the morning, and fully resolved upon what she would do, Esther threw herself upon the bed, and in snatches of uneasy slumber passed the remainder of that dreadful night. At day-dawn she was up, and making preparations for going to the boat to intercept her husband.
"Be self-possessed, my dear niece," urged Mrs. Carlisle, in a voice that trembled so she could scarcely speak.
Esther tried to reply, but, though her lips and tongue moved, there was no utterance. Turning away, just as the sun threw his first rays into her chamber window, she went downstairs, and her aunt, no longer able to restrain herself, covered her face with her hands and wept.
On the day before, Esther had laid her gloves on one of the parlor mantels, and she went in to get them. It was so dark that she could not see, and she, therefore, opened a window and pushed back one of the shutters. As she did so, a sound between a sigh and a groan fell upon her ear, and caused her to turn with a start. There lay her husband — asleep upon one of the sofas! A wild cry that she could not restrain burst from her lips, and, springing toward him, she threw her arms about his neck as he arose, startled, from his recumbent position.
An hour's reflection, alone in the room he had taken at the hotel, satisfied Huntley that he was wrong in not going home. By the aid of his night key he entered, silently, at the very time his wife resolved to seek him in the morning, and, throwing himself upon a sofa in the parlor to think what he should next do, thought himself to sleep.
All was, of course, reconciled. With tears of joy and contrition, Esther acknowledged the error she had committed. Huntley had his own share of blame in his impatient temper, and this he was also ready to confess. He did not, however, own that he had thought of deserting his wife on such slight provocation, nor did she confess the fearful suspicion that had crossed her mind.
It was their first and last quarrel!

Weary mariner on life's tempestuous ocean

Weary mariner on life's tempestuous ocean
"My child, don't ignore it when the Lord disciplines you, and don't be discouraged when He corrects you. For the Lord corrects those He loves, just as a father corrects a child in whom he delights." Proverbs 3:11-12
To the children of God, afflictions are sent in mercy.
They are directed by love.
They are designed . . .
  to unite us more closely to the Savior,
  to mortify indwelling sin,
  to purify our hearts,
  to wean us from earth,
  to elevate our affections to that blessed world where there shall be no more pain.
Every breeze of earthly sorrow is only wafting us to those high and heavenly abodes, where temporal ills are forever unknown.
"The Lord is a shelter for the oppressed, a refuge in times of trouble." Psalm 9:9
Oh, then, when ready to sink under the accumulated ills of life, let us come to the Savior in the time of trouble.
Our help is from Him.
He is our defense.
He will not allow our foot to be moved.
He will keep our souls in safety.
His eye will ever watch over us.
He will preserve us from all evil.
"For You are my hiding place;
 You protect me from trouble.
 You surround me with songs of victory."
     Psalm 32:7
Weary mariner on life's tempestuous ocean, when afflictions cloud your sky, and billows roar around you--cling to the Savior in grateful, confiding love.
Amid all your difficulties and dangers, He will whisper consolation to you, and support your fainting soul with the richest consolation and the choicest promises. You will then be enabled to bear the trials of life with composure, knowing that, like the Captain of our salvation, you must also be made perfect through suffering; and that these light and momentary afflictions are working for you a far more exceeding and eternal weight of glory!
You will then experience the sweetness of the divine promises, and in the midst of outward trouble, enjoy inward peace.
"Though I walk in the midst of trouble, You preserve my life!" Psalm 138:7

Saturday, April 21, 2012

Concern for the Lost


They wander in on a  Sunday morning, sit down, get their hymn book, listen to the prayer without joining in it, hear the sermon, but might almost as well not have heard it, go home, get through the Sunday, go into business. With them there is never any secret prayer for the conversion of men, no trying to talk to children, or servants, or friends, about Christ, no zeal, no holy jealousy, no flaming love, no generosity, no consecrating of the substance to God's cause! This is too faithful a picture of a vast number of professing Christians. Would it were not so.

Three Ways of Managing a Husband


Three Ways of Managing a Husband

Timothy Shay Arthur, 1852

To those who have never tried the experiment, the management of a husband may seem a very easy matter. I thought so once, but a few years' hard experience has compelled me to change my mind. When I married Mr. John Smith, which was about ten years ago, I was not altogether blind to his faults and peculiarities; but then he had so many solid virtues, that his faults were viewed as minor considerations. Besides, I flattered myself that it would be the easiest thing in the world to correct what was not exactly to my taste. It is no matter of especial wonder that I should have erred in this, for Mr. John Smith, while a lover, really appeared to have no will of his own, and no thought of himself. It was only necessary for me to express a wish, and it was gratified.
I soon found, much to my disappointment, that there is a marked difference between a husband and a lover. It was at least so in the case of Mr. Smith, and observation, since I have had my eyes open, satisfies me that it is so in most cases. I must own, in justice to all parties, however, that this difference is made more apparent by a lack of knowledge, on the other side, in regard to the difference between the relation of a wife and a sweetheart — between the wooed and the won.
There were a good many little things in Mr. Smith, which I had noticed before marriage, that I made up my mind to correct as soon as I had an opportunity to apply the proper means. He had a fashion of saying "Miss" for "Mrs.," as "Miss Jones" and "Miss Peters" for "Mrs. Jones" and "Mrs. Peters." This sounded exceedingly vulgar to my ears, and I waited almost impatiently for the time to come when I could use the prerogative of a wife for its correction. He had, an ungraceful way of lounging in his chair and half reclining on the sofa, even in company, that was terrible. It made me uneasy from head to foot. Then he said, "I show it to him" for "I showed it to him," — "of-ten" for "often" — and "obleeged" for "obliged."
Besides these, there were sundry other things that worried me not a little. But I consoled myself with the reflection that when I became Mrs. Smith all these little matters would vanish like frost in the sunshine. I was, alas! doomed to be mistaken. But let me give my experience for the benefit of those who are to come after me.
We had been married just ten days, and I had begun to feel that I was really a wife, and had a right to say and do a little as I pleased, when My husband said to me, as we sat quite lover-like on the sofa in the evening,
"I met Miss Williams as I came home this evening — "
"For mercy's sake! don't say Miss when you speak of a married woman. It is excessively vulgar." I was not aware that I had spoken in a very offensive way, but I noticed an instant change in My husband. He replied, with some dignity of tone, and manner —
"I ask your pardon, madam; but I didn't say Miss. I am not quite so ignorant as all that comes to."
"Oh, yes, My husband, but you did say it," I replied, quite astonished at this unexpected denial.
"Excuse me for saying that you are in error," he returned, drawing himself up. "I never say Miss for Mrs."
"Why, My husband! You always say it. I have noticed it a hundred times. I believe I can hear pretty correctly."
"In this instance you certainly have not."
He was growing warm, and I felt the blood rushing to my face. A rather tart reply was on my lips, but I bit them hard and succeeded in keeping them closed.
A deep silence followed. In a little while he took up a newspaper and commenced reading, and I found some relief for a heavy pressure that was upon my bosom, in the employment of hem-stitching a fine pocket-handkerchief.
And this was the return I had met for a kind attempt to correct a mistake of my husband's, that made him liable to ridicule on the charge of vulgarity! And to deny, too, that he said "Miss," when I had been worried about it for more than a year! It was too bad!
After this he was very particular in saying, when he spoke of a married woman to me, Misses. The emphasis on the second syllable was much too strongly marked to be pleasant on my ears. I was terribly afraid he would say "Mistress," thus going off into the opposite extreme of vulgarity.
This first attempt to put my husband straight had certainly not been a very pleasant one. He had shown, unexpectedly to me, an attitude that could by no means be called amiable; and by which I was both grieved, and astonished. I made up my mind that I would be very careful in future how I tried my hand at reforming him. But his oft-repeated "he show it to me," and "obleeged," soon fretted me so sorely, that I was forced to come down upon him again, which I did at a time when I felt more than usually annoyed. I cannot remember now precisely what I said to him, but I know that I put him into an bad mood, and that it was cloudy weather in the house for a week, although the sun shone brightly enough out of doors. "He show it to me," and "obleeged" were, however, were not said after that. So much was gained; although there were times when I half suspected that I had lost more than I had gained. But I persevered, and, every now and then, when I got "worked up" about something, administered the rod of correction.
Gradually I could see that my husband was changing, and, as I felt, for the worse. Scarcely a year had passed before he would get into a peeve if I said the least word of correction to him. He couldn't bear anything from me. This seemed very unreasonable, and caused me not only to sigh, but to shed many a tear over his perverseness. From the thoughtful, ever considerate, self-sacrificing lover — he had come to be disregardful of my wishes, careless of my comfort, and indifferent to my society.
Still I felt by no means inclined to give him up; was by no means disposed to let him have his own way. It was clear to my mind that I had rights as well as he had; and I possessed resolution enough to be ready to maintain them. His self-will and indifference to my wishes roused in me a bitter and contentious spirit; and, in an evil hour, I determined that I would make a struggle for the mastery.
An opportunity was not long delayed. The Philharmonic Society had announced one of its splendid concerts. A lady friend, who had frequently attended these concerts, called in to see me, and, by what she said, filled me with a desire to enjoy the fine musical treat that had been announced for that very evening.
When My husband came home at dinner he said, before I had time to mention the concert —
"Mary, I've taken a fancy to go and see Fanny Ellsler tonight, and, as there will be no chance of getting a good seat this afternoon, I took the precaution to secure tickets as I came home to dinner. I would have sent the porter with a note to know whether there was anything to prevent your going tonight, but he has been out all the morning, and I concluded that, even if there should be some slight impediment in the way, you could easily set it aside."
Now this I thought too much. To go and buy tickets to see Fanny Ellsler dance, and take it for granted that I would lay everything aside to go — when I had set my heart on attending the Philharmonic concert!
"You are a strange man," said I. "You ought to know that I don't care a fig about seeing Fanny Ellsler. I don't relish such kind of performances. You at least might have waited until you came home to dinner and asked the question. I don't believe a word about the good seats all being taken this morning. But it's just like you! To go and see this dancers toss her feet about was a thing you had made up your mind to do, and I was to go along whether I liked it or not."
"You talk in rather a strange way," said my husband, evidently offended.
"I don't see that I do," replied I, warming. "The fact is, you seem to take it for granted that I am nobody. Here I've been making all my calculations to go to the Philharmonic tonight, and you come home with tickets for the theater! But I can tell you plainly that I am not going to see Fanny Ellsler, and that I am going to the Philharmonic."
This was taking a stand that I had never taken before. In most of my efforts to make my husband go my way — he had succeeded in making me go his way. This always chafed me dreadfully. I fretted and scolded, and "all that sort of thing," but it was no use, I could not manage him. The direct issue of "I won't" and "I will" had not yet been made, and I was some time in coming to the resolution to have a struggle, fiercer than ever, for the ascendency. I fondly believed that for peace' sake, he would not stand firm if he saw me resolute. Under this view of the case, I made the open averment that I would not go to the theater. I expected that a scene would follow, but I was mistaken. My husband did, indeed, open his eyes a little wider, but he said nothing.
Just then the bell announced that dinner was on the table. He arose and led the way to the dinner-room with a firm step. Before we were married he wouldn't have dreamed of thus preceding me! I was fretted at this little act. It indicated too plainly what was in the man.
Dinner passed in silence. I forced myself to eat, that I might appear unconcerned. On rising from the table, he left the house without saying a word.
You may suppose I didn't feel very comfortable during the afternoon. I had taken my stand, and my intention was to maintain it to the last. That my husband would yield, I had no doubt at first. But, as evening approached, and the trial-time drew near, I had some misgivings.
My husband came home early.
"Mary," said he, in his usual pleasant way, "I have ordered a carriage to be here at half-past seven. We mustn't leave home later, as the curtain rises at eight."
"What curtain rises? Where do you think of going?"
"To see Fanny Ellsler, of course. I mentioned to you at dinner-time that I had tickets."
This was said very calmly.
"And I told you at dinner-time that I was going to the Philharmonic — and not to see this dancer." I tried to appear as composed as he was, but failed in the attempt altogether.
"You were aware that I had tickets for the theater before you said that," was the cold answer he made.
"Of course I was."
"Very well, Mary. You can do as you like. The carriage will be here at half-past seven. If you are then ready to go to the theater, I shall be happy to have your company." And my husband, after saying this with a most unruffled manner, politely bowed and retired to the parlor.
I was on fire! But I had no thought of yielding.
At half-past seven, I was ready. I heard the carriage drive up to the door and the bell ring.
"Mary," called my husband at the bottom of the stair-case, in a cheerful tone, "are you ready?"
"Ready to go where?" I asked on descending.
"To the theater."
"I am ready for the concert," I answered in as composed a voice as I could assume.
"I am not going to the concert tonight. I thought you understood that," firmly replied my husband. "I am going to see Fanny Ellsler. If you will go with me, I shall be very happy to have your company. If not, I must go alone."
"And I am going to the Philharmonic. I thought you understood that," I replied, with equal resolution.
"Oh! very well," said he, not seeming to be at all disturbed. "Then you can use the carriage at the door. I will walk to the theater."
Saying this, my husband turned from me deliberately and walked away. I heard him tell the driver of the carriage to take me to the Musical Hall; then I heard the street-door close, and then I heard my husband's footsteps on the pavement as he left the house. Without hesitating a moment for reflection, I followed to the door, entered the carriage, and ordered the man to drive me — where? I had no ticket for the concert; nor could I go alone!
"To the Musical Hall, I believe, madam," he said, standing with his fingers touching the rim of his hat.
I tried to think what I should do. To be conquered was hard. And it was clear that I could not go alone.
"No," I replied, grasping hold of the first suggestion that came to my mind. "Drive me to Walnut street."
I had directed him to the house of my sister, where I thought I would stay until after eleven o'clock, and then return home, leaving my husband to infer that I had been to the concert. But long before I had reached my sister's house, I felt so miserable that I deemed it best to call out of the window to the driver, and direct him to return. On arriving at home, some twenty minutes after I had left it, I went up to my chamber, and there had a hearty crying spell to myself. I don't know that I ever felt so bad before in my life. I had utterly failed in this vigorous contest with my husband, who had come off perfectly victorious. Many bitter things did I write against him in my heart, and largely did I magnify his faults. I believe I thought over everything that occurred since we were married, and selected therefrom whatever could justify the conclusion that he was a self-willed, overbearing, unfeeling man, and did not have a particle of affection for me.
It was clear that I had not been able to manage my spouse, determined as I had been to correct all his faults, and make him one of the best, most conciliating and loving of husbands, with whom my wish would be law. Still I could not think of giving up. The thought of being reduced to a tame, submissive wife, who could hardly call her soul her own — was not for a moment to be entertained.
On reflection, it occurred to me that I had, probably, taken the wrong method with my husband. There was a touch of stubbornness in his nature that had arrayed itself against my too earnest efforts to bend him to my will. A better way occurred. I had heard it said by someone, or had read it somewhere, that no man was armor against a woman's tears.
On the present occasion I certainly felt much more like crying than laughing, and so it was no hard matter, I can honestly aver, to appear bathed in tears on my husband's return between eleven and twelve o'clock from the theater. I cried from vexation as much as from any other feeling.
When my husband came up into the chamber where I lay, I greeted his presence with half a dozen running sobs, which he answered by whistling the "Craccovienne!" I continued to sob, and he continued to whistle for the next ten minutes. By that time he was ready to get into bed, which he did quite leisurely, and laid himself down upon his pillow with an expression of satisfaction. Still I sobbed on, thinking that every sighing breath I drew was, in spite of his seeming indifference, a pang to his heart. But, from this fond delusion, a heavily drawn breath, that was almost a snore, aroused me. I raised up and looked over at the man — he was sound asleep!
A good hearty cry to myself was all the satisfaction I had, and then I went to sleep. On the next morning, I met my husband at the breakfast table with red eyes and a sad countenance. But he did not seem to notice either.
"I hope you enjoyed yourself at the concert last night," said he. "I was delighted at the theater. Fanny danced divinely. Hers is truly the poetry of motion!"
Now this was too much! I will leave it to any reader — any female reader, I mean — whether this was not too much. I burst into a flood of tears and immediately withdrew, leaving my husband to eat his breakfast alone. He sat the usual time, which provoked me exceedingly. If he had jumped up from the table and left the house, I would have felt that I had made some impression upon him. But to take things in this calm way! What had I gained? Nothing, as I could see. After breakfast my husband came up to the chamber, and, seeing my face buried in a pillow, weeping bitterly — I had increased the flow of tears on hearing him ascending the stairs — said in a low voice —
"Are you not well, Mary?"
I made no answer, but continued to weep. My husband stood for the space of about a minute, but asked no further question. Then, without uttering a word, he retired from the chamber, and in a little while after I heard him leave the house. I cried now in good earnest. It was plain that my husband had no feeling; that he did not care whether I was pleased or sad. But I determined to give him a fair trial. If I failed in this new way, what was I to do? The thought of becoming the passive slave of a domestic tyrant was dreadful. I felt that I could not live in such a state. When my husband came home at dinner-time, I was in my chamber, ready prepared for a gush of tears. As he opened the door I looked up with streaming eyes, and then hid my face in a pillow.
"Mary," said he, with much kindness in his voice, "what ails you? Are you sick?" He laid his hand upon mine as he spoke.
But I did not reply. I meant to punish him well for what he had done, as a lesson for the future. I next expected him to draw his arm around me, and be very tender and sympathizing in his words and tones. But no such thing! He quietly withdrew the hand he had placed upon mine; and stood by me, I could feel, though not see, in a cold, erect attitude.
"Are you not well, Mary?" he asked again.
I was still silent. A little while after I heard him moving across the floor, and then the chamber door shut. I was once more alone.
When the bell rang for dinner, I felt half sorry that I had commenced this new mode of managing my husband; but, as I had begun, I was determined to go through with it. "He'll at least take care how he acts in the future," I said. I did not leave my chamber to join my husband at the dinner table. He sat his usual time, as I could tell by the ringing of the bell for the servant to change the plates and bring in the dessert. I was exceedingly fretted; and more so by his returning to his business without calling up to see me, and making another effort to dispel my grief.
For three days I tried this experiment upon my husband, who bore it with the unflinching heroism of a martyr. I was forced, at last, to come to; but I was by no means satisfied that my new mode was a failure. For all My husband's assumed indifference, I knew that he had been troubled at heart, and I was pretty well satisfied that he would think twice before provoking me to tears again. Upon the whole, I felt pretty sure that I had discovered the means of doing with him as I pleased.
A few weeks of sunshine passed — I must own that the sun did not look so bright, nor feel so warm as it had done in former times — and then our wills came once more into collision. But my tears fell upon a rock. I could not see that they made the least perceptible impression. My husband had his own way, and I cried about it until I got tired of that sport, and in very weariness gave up. For the space of a whole year, I stood upon tears as my last defensible position. Sometimes I didn't smile for weeks. But my husband maintained his ground like a hero.
At last I gave up in despair. Pride, self-will, anger — all were conquered. I was a weak woman in the hands of a strong-minded man. If I could not love him as I wished to love him — I could at least obey. In nothing did I now oppose him, either by resolute words or tears. If he expressed a wish, whether to me agreeable or not, I acquiesced.
One day, not long after this change in my conduct towards my husband, he said to me, "I rather think, Mary, we will spend a couple of weeks at Brandywine Springs, instead of going to Cape May this season."
I replied, "Very well, dear;" although I had set my heart on going to the Cape. My sister and her husband and a number of my friends were going down, and I had anticipated a good deal of pleasure. I did not know of a single person who was going to the Brandywine Springs. But what was the use of entering into a contest with my husband? He would come off the conqueror, in spite of angry words or ineffectual tears.
"The Springs are so much more quiet than the Capes," said my husband.
"Yes," I remarked, "there is less mirthful company there."
"Don't you think you will enjoy yourself as well there as at the Cape?"
Now this was a good deal for my husband to say. I hardly knew what to make of it.
"If you prefer going there, dear, let us go by all means," I answered. I was not affecting anything, but was in earnest in what I said.
My husband looked into my face for some moments, and with unusual affection I thought.
"Mary," said he, "if you think the time will pass more pleasantly to you at the Cape, let us go there by all means."
"My sister Jane is going to the Cape," I remarked, with some little hesitation; "and so is Mrs. Lyman and Mrs. Dodge, and a good many more of our friends. I did think that I would enjoy myself there this season very much. But I have no doubt I shall find pleasant society at the Springs."
"We will go to the Cape then!" said my husband promptly and cheerfully.
"No," said I, rivalrous now for the first time in a new cause. "I am sure the time will pass agreeably enough at the Springs. And as you evidently prefer going there, we will let the Cape pass for this year."
"To the Cape, Mary, and nowhere else!" replied my husband, in the very best of humours. "I am sure you will enjoy yourself far better there. I did not know your sister was going."
And to the Cape we went, and I did enjoy myself excellently well. As for my husband, I never saw him in a better state of mind. To me he was more like a lover than a husband. No, I will not say that either, for I can't admit that a husband may not be as kind and affectionate as a lover — for he can and will be if managed rightly, and a great deal more so. Whenever I expressed a wish, it appeared to give him pleasure to gratify it. Seeing this, instead of allowing myself to be the mere recipient of kind attentions, I began to vie with him in the sacrifice of selfish wishes and feelings.
It is wonderful how all was changed after this. There were no more struggles on my part to manage my husband, and yet I generally had things my own way. Before, I could not turn him to the right nor the left, though I strove to do so with my utmost strength. Now I held him only with a silken fetter, and guided him, without really intending to do so, in almost any direction.
Several years have passed since that ever-to-be-remembered, happy visit to Cape May. Not once since, have I attempted any management of my husband, and yet it is a rare thing that my wish is not, as it used to be before we were married, his law. It is wonderful, too, how he has improved. I am sure he is not the same man that he was five years ago. But, perhaps, I see with different eyes. At any rate, I am not the same woman; or, if the same, very unlike what I then was.
So much for my efforts to manage a husband. Of the three ways so faithfully tried — my readers will be at no loss to determine which is best. I make these honest confessions for the good of my gender. My husband will be greatly surprised if this history should meet his eye. But I do not believe it will interrupt the present harmonious relations existing between us, but rather tend to confirm and strengthen them.

Live much in Heaven

Live much in Heaven

(Mary Winslow, "Life in Jesus")

"Set your hearts on things above, where Christ is, seated
 at the right hand of God. Set your minds on things above,
 not on earthly things." Colossians 3:1-2


Live much in Heaven--and earth will grow less attractive.

Jesus, You are my chief joy, my life, my all. Without You
this world would be wretchedness itself. Keep, oh keep me
near Yourself, nearer, nearer still; and allow no earthly
idol to occupy Your place in my heart.

Friday, April 20, 2012

Wretched Radio with Todd Friel - John Piper, Beth Moore, and Lectio Divina

THE DUTY OF MEDITATION

THE DUTY OF MEDITATION
 
By John Angell James
The subject I call you now to consider is the duty and benefits of MEDITATION. This is frequently either alluded to, or enjoined in the Scriptures. In describing the good man, David observes, that "his delight is in the law of the Lord, and in his law does he meditate day and night," Psalm 1:2. In giving his instructions to Joshua, Jehovah thus addressed him: "This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein," Joshua 1:8. What was Joshua's duty is ours: the very possession of the Scriptures implies an obligation, not only to read them, but to meditate upon them. Meditation means close and continuous thought upon some selected subject. It is much the same as contemplation, musing, or what, in popular language, is called turning over a subject in our mind. Pious meditation, then, is a devout pondering upon some religious topic. This, it must be at once confessed and lamented, is in exercise of religion, to which, however important it may be, few addict themselves.

"And it is a very great cause of the dryness and expiration of men's devotion, because our souls are so little refreshed with the waters and holy dews of meditation. We go to our prayers by chance, or order, or by determination of accidental occurrences; and we recite them us we read a book, and sometimes we are sensible of the duty; and a flash of heavenly light makes the room bright—but our prayers end, and the light is gone, and we are as dark as ever. We draw our water from stagnant pools, which never are filled but with sudden showers, and therefore we are dry so often; whereas, if we would draw water from the fountains of our Savior, and derive them through the channel of diligent and prudent meditations, our devotion would be a continual current, and safe against the barrenness of frequent droughts."

Meditation may be considered as either occasional, habitual, or deliberate. By OCCASIONAL, I mean that turning of the mind to religious topics, and indulgence of pious reflection, which is awakened by some subject that has produced unusual impression upon the mind. Even this, though it be but rarely indulged, is better than absolute thoughtlessness, as it may end, and does end in some cases, in permanent attention to eternal realities. It is to be regretted that many professors of religion have little more than these rare and infrequent seasons of holy contemplation.

HABITUAL meditation means a prevailing and abiding disposition to seize all occasions, to avail ourselves of all opportunities, and to employ all means to keep up a train of pious thoughts and emotions in the mind. In this view of it, there is a close affinity to spirituality of mind. It is a blessed art, thus to use the soul as a mental storehouse, and by a kind of spiritual chemistry, to extract the spirit of devotion from all we meet with in our daily experience. Our Lord, when he came upon earth, spiritualized upon almost everything that came before him, and founded most of his parables and discourses on passing occurrences and surrounding scenes. It is the mark of a renewed mind to see God in everything, and trace up everything to God. The scenes of nature may thus become, and should become, the occasion of frequent, devout reflection. Who can look on "the spangled heavens," or on this variegated earth, without feeling invited to indulge in meditation upon the wisdom, power, and goodness of God? It was in reference to these that David exclaimed, "O Lord, how manifold are your works! in wisdom have you made them all: the earth is full of your riches. My meditation of you shall be sweet."

We should look upon the wondrous fabric of creation, not merely with the eye of a poet, or philosopher—but of a Christian. And as we gaze upon the scenes of creation, we should worship God in the temple of nature. Meditate, my friends, on his glories, until in the deep, warm musings of your thoughts, the fire of devotion kindles, and your love and adoration go up like a stream of incense before his throne. Let every stroll into the country be a walk with God, an ordinance of religion, a means of grace, and an aid to piety. Every excursion amidst the scenes of nature, if thus pursued, would begin with admiration, be continued with delight, and end with praise.

The dispensations of Providence are another appropriate subject of habitual meditation, whether they relate to the government of the universe at large, to the history of our globe, to the destinies of our nation, or to our own individual concerns. Let all that we read, hear, think, or observe of the ways of God to man—lead to pious reflection. Let us hear the voice, observe the hand, trace the footsteps, wait for the decisions, and admire the schemes of the Almighty Ruler of nations. There is providence in everything, chance in nothing. In reading newspapers, listening to reports, noticing the occurrences which are perpetually transpiring on the great stage of our country's or the world's affairs, let it not be as politicians merely, to see who will be uppermost in the struggle of parties; nor as merchants, to see how the tide of commerce flows; nor as philosophers, to mark the progress of science; but as Christians, who know that Christ is head over all things to his church, and who are watching the development of all the scenes of the mighty drama of this earth's moral history.

Christians, be meditative men. Look, I repeat, for God in everything. Listen for heavenly voices and divine lessons. Amidst the clamor of parties, the strife of tongues, the confusion of conflicting passions, often retire from the arena to solitude, and give yourselves to silent meditation. Ponder all these things in your heart. Let the ear of contemplation hearken for the still small voice that speaks from heaven.

But I now direct your attention to DELIBERATE, set, and solemn meditation, as a duty of the closet—as connected with reading the Scriptures, and as an act of devotion. The subjects of meditation in this view of it are twofold–
First, OURSELVES. "Commune with your own heart upon your bed, and be still," Psalm 4:4. Next to communion with God, the most profitable communion is with ourselves. We should often be alone with ourselves, making our own heart, and all its contents, the object of our serious contemplation. Our past history, our present state, our future hopes and prospects; our sins, our temptations, our afflictions, our escapes, our dangers—should all be the subjects of frequent, fixed, and devout thoughtfulness. This is what the worldly man cannot endure: like the fable of the basilisk which is said to die, by seeing his image reflected from a glass; such a man cannot endure to behold his soul as it is seen in the glass of the mind. His object is not to see himself, nor to be alone with himself, nor hear the voice of his own conscience speaking to himself—all this he dislikes and dreads, and, therefore, he runs to company, to hide himself from himself. But you, as professing Christians, must be much engaged in the business of contemplation. It is useful, and it is necessary.

SECONDLY, You are to meditate upon the Scripturesand this is the chief matter and subject of the whole duty. Meditation is more than reading, it is pondering—it is somewhat different even from studying, for this means simply knowing; whereas meditation means pondering what we do know, to apply it to the purposes for which it is communicated; it is the prolonged devotional attention to the sacred volume, as either read by ourselves, or explained by others.

I must say something of the SEASONS of meditation. It is a part of our closet exercises, an accompaniment of our private prayer. Every believer ought to find some time for it. Of course the length and frequency of that time must depend in a great measure upon circumstances. How appropriate an exercise is it for those who are called to long periods of solitude—how would it beguile their dreary hours, to fix upon some portion of Holy Scripture, and let their thoughts dwell upon it, turning it over and over in their minds, and looking at it in every aspect in which it can be contemplated. Such thoughts would often prove more instructive, and perhaps more agreeable, than company.
How fit a season are the wakeful hours of night. To repeat the passage already quoted, "Commune with your heart upon your bed, and be still." When the curtains of darkness are drawn around us; when the busy noisy world is still; and everything invites to contemplation, how profitable and solemn might be our meditations upon the word of God.

A season of sickness, when the pain, or languor, is not so great as to distract and disturb our thoughts—is eminently appropriate to this sweet and soothing exercise. How delightful is it to have the sick chamber, and the hours of lonely woe, cheered by the presence and the heavenly music of this "cherub contemplation," as one of the poets calls it. By the means of holy meditation, martyrs have rode upon this cherub's wing to heaven, and have seemed to drop their chains upon earth; or have paced their dungeon as though it were the bowers of paradise. And how many of the suffering children of God, shut in by disease from the outer world of sense, are by this means dwelling in the regions of faith and hope; and when deprived of the society of earthly friends, do thus come, to "the innumerable company of angels, the spirits of just men made perfect, to God the Judge of all, and to Jesus the Mediator of the new covenant."

The sabbath is a season for this holy exercise; a season of which every Christian should eagerly avail himself. It is this which causes him to be in the Spirit on the Lord's Day. The sabbath is the liveliest type of heaven—a short abridgment of the everlasting rest which remains for the people of God. Now the work and employment of heaven, is a sweet mixture of contemplation and praise. Imitate the blessed in heaven, then, who in silent adoration gaze upon the matchless glories of Jehovah, and thus give new tone to their praises, when in choral anthems they magnify his holy name; and then retire again to enjoy, in solitary ecstasy, what they have seen and heard in company around the throne. How precious a means does the day of rest afford for lengthened pious reflection. The alternation of services from public to private, and from private back again to public, prepares for this exercise, and assists its performance; the sanctuary furnishing topics for reflection in the sermons which are preached, and the closet giving opportunity to remember, to review, and apply them by meditation. Oh, let not even the fragmental portions of the sacred day be lost, but let all be gathered up and appropriated to this occupation. Let every part of this consecrated season which is not given to the public worship of God's house, be devoted to private meditation upon his word. Waste not those solemn, precious, and important hours in sleep, in worldly conversation, or in the pleasures of the dining table.

I will now lay down a few RULES for your direction in the performance of this duty. Some things are necessary to dispose and enable you to engage in it.
Maintain a good conscience—a conscience cleared from the guilt of sin. Be at peace with God, through faith in the blood of Christ. "If our heart condemns us not, then have we confidence towards God." If we have not the testimony of our conscience in our favor, meditation will be no pleasure. They tell us, that when the elephant comes to the water to drink, he muddies the stream, that he may not see his own image reflected—thus it is with guilty consciences, they cannot bear to look in the clear waters of meditation, lest they should see their own native form reflected.

Labor after great purity of heart. Not only seek to have the conscience kept clear from the guilt of sin, but the heart from its defilement. "A soiled glass yields no clear representation of things—so when the heart is polluted with the filth of sin, it is not fit for this duty." it is the holy soul, which loves to converse with a holy God, through the medium of his holy word; and the holier that soul is, the sweeter will be its reflections upon the topics of Divine truth. Sin corrupts the taste, and produces a vitiated appetite. So that the word, though sweeter than honey and the honey-comb, to the pure mind; is nauseous and sickening to the corrupted palate—and such a palate loves not to ruminate in silence upon holy truth.

Treasure up in your mind a good store of spiritual truths. Commit much Scripture to memory. Have the Bible in your mind, as well as in your hand—it will help your meditations. Acquire correct theological views of Divine truth; for, as Bates says, "Truths in the soul are like gold in the ore; meditation coins the gold, and brings it forth in holy discourses and pious actions. Whereas, where there are no spiritual mines in the soul, it is no wonder the thoughts coin dross and vanity."
Keep down worldly-mindedness, and that engrossing power of the world which would take all your time from devotion—to give it to business. If you will give your whole heart and your whole day to the world, it is an obvious truism, there can be nothing left for meditation.

Cultivate habitual spirituality of mind; this is the parent of which meditation is the offspring.

Endeavor to acquire a greater command and control over your thoughts. The difficulty which many find to fix their thoughts, may be lessened by practice.

In this way prepare for the blessed exercise of meditation. And then take the following directions for its actual performance of meditation—
As to the end and object of meditation, let this invariably be practical. I am not recommending mere religious reverie. Some minds are delighted to let their thoughts flow on, unchecked and uncontrolled, without order and without coherence, and gratify themselves with this wild music of the fancy. This is not what I mean—there is much time wasted by Christians, in such loose, rambling, and unconnected reflection on divine things. Nor do I mean the mere reading of the Scriptures in order to know their meaning. This I allow is it duty, and an important one too, but it is not the duty I now enjoin. Study, is to find an unknown truth; meditation, is to ponder on what is already known. The end of study is information. The end of meditation is feeling or practice. Study, like a winter's sun, gives light, but little heat; meditation is like blowing up the fire, when we want not the blaze simply, but the heat. In study we acquire spiritual wealth; in meditation we enjoy its benefits.

Nor do I mean that enthusiastic state of mind, which some mystics call contemplation; meaning thereby something distinct from thinking upon God and Christ, holiness and heaven, as they are revealed in the Scriptures—a kind of vision or intuition, an immediate entry into the orb of God, which is carried on to ecstasies, raptures, suspensions, elevations, and abstractions. It was, therefore, an excellent desire of Bernard's, who was as likely as any to have such altitudes of fantastic speculations, if God really dispensed them to people—"I pray God to grant me peace of spirit, joy in the Holy Spirit, to compassionate others in the midst of mirth, to be charitable in simplicity, to rejoice with those who rejoice, and to mourn with those who mourn; and with these I shall be content—other exaltations of devotions I leave to apostles and apostolic men. The high hills are for the harts and the climbing goats; the stony rocks and the recesses of the earth for the conies. It is more healthful and nutritive to dig the earth and eat of her fruits, than to stare upon the glories of the heavens, and live upon the beams of the sun. So unsatisfying a thing are rapture and transportations to the soul—it often distracts the faculties, but seldom does advantage to piety, and is full of danger in the greatest of its luster. If ever a man be more in love with God by such instruments, or more endeared to virtue, or make more severe and watchful in his repentance—it is an excellent gift and grace of God; but then this is nothing but the joys an comforts of ordinary meditation—those extraordinary, as they have no sense in them, so are not pretended to be instruments of virtue, but are like Jonathan's arrows, shot beyond it, to signify the danger the man is in to whom such arrows are shot. But if the person be made unquiet, inconstant, proud, arrogant, of high opinion, pertinacious, and confident in uncertain judgments—it is certain they are temptations and illusions. So that as our duty consists in the way of repentance, and acquisition of virtue, so there rests our safety, and by consequence our solid joys; and this is the effect of ordinary, pious, and regular meditations."

This is as true as it is beautiful, and the state of mind thus caused, is altogether different to what I am now recommending, which means nothing more than the exercise of the understanding upon Divine truths, as they are revealed in the Scriptures, and for the express purpose of having the heart impressed, the will subdued, and the life governed by them—in short, of being made holy by them. Every part of Divine truth is revealed to make us holy. There is nothing purely speculative, or merely scientific in the Bible—all is granted to produce in us the fruits of righteousness, which are through Christ unto the glory of God; and we must be careful to fall into this design, in the use we make of it. We must meditate upon Divine truth, not as a traveler who is passing through a beautiful country would contemplate its splendid scenery, merely to delight his eye and gratify his taste; but as an artist would, who, in addition to the pleasure which he finds in surveying the prospect, is employed to make a drawing of the whole.

In meditating upon the glories of God, we are to seek to be changed into his image. In meditating upon the work of Christ, we are to believe, and trust, and love him. In meditating upon the evil of sin, we are to hate it. In meditating upon the beauties of holiness, we are to acquire them. In meditating upon heaven, we are to grow fit for it. In meditating upon the promises, we are to believe them it. In meditating upon invitations, we are to accept them it. In meditating upon threatenings, we are to tremble at them it. In meditating upon consolations, we are to receive them it. In meditating on commands, we are to obey them. Mere admiration, however ecstatic; or mere knowledge, however clear; or mere soarings, however lofty—are not enough—there is something to be done. "Meditation is the searcher out of all instruments to a holy life, a devout consideration of them, and a production of those affections, which are in a direct order to the love of God, and a pious conversation. It is to all, that great instrument of religion, whereby it is made prudent, reasonable, orderly, and perpetual."

As to the subjects of your meditation, let them be all in conformity with this design. Let your thoughts be engaged rather upon what is plain, simple, and practical—rather than upon what is lofty, difficult, and speculative. Do not attempt to soar into the clouds, or to plunge into the ocean. A disposition to scale the inaccessible heights of truth, manifests rather the promptings of curiosity, than the impulses of piety. The simplest truths of the gospel, like the plainest food for the body—are both the most digestible and the most nutritive. High speculations upon Divine things, resemble the cedars of Lebanon and their rocky heights, which are lofty but fruitless; while the fundamentals of Christianity are fertile as the valleys which are covered with the lowly grain, and creeping vine. Hence it is that many poor and simple Christians thrive more in holiness than some of more education; the former being content to meditate upon subjects which are more profitable for practice, while the latter are intent upon those which only serve the purposes of speculation. An old writer has this remark, "That an old simple woman, if she loves Jesus Christ, may be greater than Bonaventura, who was one of the most learned of the schoolmen, and called the 'Seraphic Doctor.'"

Let your meditation be suitable to your circumstances at the time. When you set apart any special season for the purpose of contemplation, this is always to be borne in mind, and, indeed, so it ought to be generally. If you are in trouble, meditate on those abundant topics of, consolation which are presented in the word of God. If burdened with a sense of guilt, meditate on the mediatorial work of Christ. If rejoicing in the assurance of hope, meditate upon the warnings against spiritual pride. If in prosperity and wealth, meditate upon the unsatisfying and uncertain nature of riches. If tempted, meditate upon the evil of sin, and consequences of committing it, and also on the intercession, power, and grace of Christ. If afraid of death, meditate upon the promise of Christ to meet you in the dark valley. It will always be profitable to let your meditations thus run in the channels of your condition.
And as a motive to this duty, think of its ADVANTAGES. In no other way could we discover the hidden beauties, taste the luxurious sweetness, or extract the nutriment of God's holy word. There are some people whose minds fly over this garden of the Lord, like the birds of the air, and are in no sense the better for what it contains. While others pause and ponder what they read, and are like the industrious bee, which extracts honey from each flower. It is thus all the graces are nourished. Faith is lean and weak unless fed by meditation on the promises. Love is lukewarm, unless kindled by meditation upon Divine mercy hope dull and lifeless, until it ascends by meditation to the top of Pisgah to survey the promised land. Patience becomes weary, unless by meditation upon the power of God, and the benefits of affliction, and the shortness of time, it is fortified. Joy is apt to sink, unless invigorated by meditation upon Christ. Filial fear is likely to grow careless, unless stimulated by meditation upon God's threatenings. Zeal becomes indolent, unless roused by meditation upon the Divine commands. But all these graces are aided and strengthened by holy contemplation. And this which improves our graces, gives power and influence to all the ordinances of religion.

Without meditation, the reading of the word is likely to be unfruitful, and the hearing of it unprofitable. Why are professors so cold, wandering, and ineffectual in their prayers—but because they do not exercise themselves to holy thoughts? David associates prayer and this holy exercise, yes, seems almost to make them identical, when he says, "Give ear to my words, O Lord, consider my meditation," Psalm 5:1. "Let the words of my mouth, and the meditation of my heart, be acceptable in your sight," Psalm 19:14; evidently implying that prayer is but the utterance of previous meditation. The Lord's supper is pre-eminently a season of meditation, for much of its time is spent in silent thought. And oh! what solemn and impressive musings are indulged, while thus gathered round the Lord's table.

Apply yourselves, then, my dear friends, to this delightful exercise. Do not allow politics or business, sloth or ease, company or recreations, to divert your attention from it. Remember how important a part of Christian duty is the right ordering of the thoughts, and the employment of the understanding. Do not allow the difficulty of the duty to deter you. All things become easy by practice—and this among the rest.

Is Marriage a Lottery?

Is Marriage a Lottery?

By Timothy Shay Arthur, 1852

"I am afraid to marry!" said a young lady, half jesting and half in earnest, replying to something a friend had said.
"Why so, Ella?" asked one of the company, who had thus far chosen rather to listen than join in the conversation of half a dozen mirthful young girls. She was a quiet, matronly-looking individual, some few years past the prime of life.
"For fear of being unhappy, Mrs. Harding," replied the first speaker.
"What an idea!" exclaimed a mirthful damsel, laughing aloud at the curious fear expressed by Ella. "For my part, I never expect to be happy, until I am married!"
"If marriage should make you any happier than you are now, Caroline, the result will be very fortunate. Your case will form an exception to the rule."
"Oh, no, Ella, don't say that," spoke up the one who had replied to her first remark. "Happiness is the rule, and unhappiness the exception."
"Then it happens frequently enough," returned Ella, smiling, "that we are more familiar with the exceptions than the rule."
"No, my dear, that cannot for a moment be admitted. Far more of happiness than misery, results from marriage."
"Look at Ellen Mallory," was answered promptly, "and Mrs. Cummings, and half a dozen others I could name."
"The two you have mentioned are painful instances, I must admit, and form the exceptions of which I spoke; but the result is by no means one that should excite our surprise, for it is a natural consequence flowing from an adequate cause. If you marry as unwisely as did the persons you mention, I have no doubt but you will be quite as wretched as they are — it may be, more so."
"I am sure Mr. Mallory is an elegant-looking man," said one of the company, "and might have had his pick among a dozen more attractive girls, than ever Ellen Martine was."
"All as thoughtless and undiscriminating as she," remarked Mrs. Harding, quietly.
"Ellen is no fool," returned the last speaker.
"In the most important act of her whole life, she has certainly not shown herself to be a wise woman," said Mrs. Harding.
"But how in the world was she to know that Mr. Mallory was going to turn out so badly?" spoke up Ella.
"By opening her eyes, and using the ability that God has given her to see," was answered by Mrs. Harding.
"Do you then really think, Ella," said Mrs. Harding, "that a young lady cannot make herself as thoroughly acquainted with a man's real qualities as to put any serious mistake in marriage entirely out of the question?"
"To me, I must confess that marriage seems very much like a lottery," answered Ella. "We may get a prize — but there are ten chances to one of our getting a blank."
"If you choose to make it a lottery, it will no doubt become so; but if entered into from right motives, there is no danger of this being the case."
"I don't know what you call right motives," said one; "but I'll tell you a necessary pre-requisite in the man who is to make me a husband."
"Well, child, what is it?"
"Plenty of money! I'm not going to be a poor man's wife, and work myself to death, all for love — no, not I!"
"I'll have a handsome man for a husband, or none," remarked another.
"Give me splendid talents," said a third.
"And what must you have, Ella?" asked Mrs. Harding, turning to the one she addressed.
"All three, if I can get them," replied Ella.
"Beauty, wealth, and talents — do you think these would satisfy you?"
"Oh, yes; I would be rather hard to please, if they did not."
"Let me relate to you the histories of two friends of mine who married young," said Mrs. Harding, without remarking upon what had just been declared. "Perhaps they may contain lessons that it will be of use for you all to get by heart."
"Oh, yes, do!" said the young ladies, gathering around Mrs. Harding, who, after a short pause, related what follows.
"In my younger days," began Mrs. Harding, "I had two intimate friends, to whom I was warmly attached. I loved them for their many good qualities, and particularly for their unselfishness. To make others happy, always appeared to give them a double pleasure. They were nearly of the same age, and possessed equal external advantages; but their characters were very different.
"Sarah Corbin was quiet, thoughtful, and observant; while Harriet Wieland, who had great personal attractions, never appeared to look beneath the surface. She believed everything to be true, that bore the semblance of truth. To her, all that glittered, was gold. Like you, and most other young ladies, we sometimes talked of marriage, and the qualifications desirable in a good husband. Harriet, whether in a mirthful or sober mood, always declared, like Ella here, that he who won her heart must have riches, manly beauty, and brilliant talents. These she called man's cardinal virtues. Sarah never had much to say on these matters, and, when we asked her opinion, she generally replied evasively.
"A young man named Eaverson, answering pretty nearly to the beau ideal of Harriet Wieland, came from a neighboring city to reside in this. He was connected with a wealthy and highly respectable family, was really a handsome man, and possessed very fine abilities. He had studied law, and opened his office here for the purpose of pursuing it as a regular profession; but, not meeting with much practice at first, he occupied a large portion of his time in literary pursuits, writing for the magazines and reviews. He also published a small volume of poetry, which contained many really brilliant specimens of verse.
"Circumstances threw Eaverson into the circle of which we formed a part, and we were consequently introduced to him. In the course of time, he began to pay rather marked attentions to Sarah Corbin, at which I felt a little surprised, as he had met Harriet Wieland quite as often, and she was far more beautiful and showy, and more likely, it seemed to me, to attract one like him than the other. Either Sarah was unconscious that his attentions were more marked in her case, or she did not wish her observation of the fact to be known, for all our allusions to the subject were evaded with a seeming indifference that left our minds in doubt. Such were our impressions at first; but the sequel showed that she had marked his first advances with lively interest, and understood their meaning quite as well as we did.
"About Eaverson there was everything to attract the heart of a maiden not well guarded; and Sarah found that it required the fullest exercise of her reason to prevent her from letting every affection of her mind go out and attach itself to an object that seemed, at first sight, so worthy of her love. But by nature and from education, she was thoughtful and observant; and a wise mother had taught her that in marriage, external accomplishments and possessions were nothing, unless united with virtuous principles and well-regulated passions. The brilliant attractions of Eaverson strongly tempted her to take his moral fitness for granted; but wiser counsels prevailed in her mind; and with a vigorous hand laid upon her heart to keep down its errant impulses, she exercised, with coolness and a well-balanced mind, the powers of discrimination which God had given for her guidance through life.
"All the time that this process was going on in her mind, we remained in ignorance of the fact that she ever thought of the young man, except when he was present, or his name introduced by others. To her, all that related to marriage was too serious to form the theme of ordinary conversation, light jests, or idle chit-chat. Rarely indeed would she have anything to say, when others spoke lightly or jested on the subject. This being the case, now that her own mind had become deeply interested in a matter of most vital importance to her future welfare, she had no one to disturb the even balance of her reflections by a thoughtless word, an untimely jest, or a false opinion flowing from inexperience or a lack of ability to read human nature aright.
"Silently, freely, and with no biassing influence, in the unapproachable chambers of her own thoughts, did she weigh the real character of Eaverson, as far as she could understand it, against what was merely external and personal. The more marked the attentions of the young man became — the more earnestly did she seek to comprehend his real character. Every word he uttered in her presence, every sentiment he expressed, every action and every look were closely scanned, and their meaning, as having reference to principles in the mind, sought to be understood. Such careful scrutiny did not go unrewarded. When Eaverson, soon after her mind was made up in regard to him, made an offer of his hand — the offer was unhesitatingly declined. Sarah had seen enough to satisfy her, that with all his talents, beauty, and wealth — he was lacking in virtuous principles and a high sense of honor.
"I confess, that, with others, I was greatly surprised when the fact of Sarah's having declined the hand of Eaverson became known. The selection of her by one like him seemed so high a preference, and such a marked tribute to her worth and virtue, that it was scarcely credible that she could have remained indifferent to his love. But she saw deeper than we did."
"'I cannot understand the reason of your refusal to accept Mr. Eaverson's offer?' I said to Sarah, one day, when the conversation took a turn that gave me an opportunity of alluding to the subject. 'Do you know anything against him?'
"'Nothing further than the conclusions of my own mind, arising from a careful observation of his sentiments, manners, and unguarded expressions,' she replied.
"'Was it from such conclusions, that you declined his offer?'
"'From these alone, for I know nothing of his history before he came to this city, and nothing of his life since he has been here.'
"'May you not possibly be mistaken?'
"'No. From the moment he seemed in the least pleased with me, I commenced observing him closely. It was not long before I heard him utter a sentiment, while speaking to another, that showed him to possess very false views of life in at least one particular. This I noted, and laid it by in my memory for comparison with anything else I might see or hear.'
"'But you would not condemn a man for having erroneous views of life?' said I.
"'Oh, no; not if his principles are pure. But if false views arise from a perverted heart — then I would condemn the man. What I heard, I noticed in order to determine, if possible, from what source it came. A very long time did not pass, before I saw something that told me very plainly that the false view which I have mentioned depended more upon a perversion of the heart, than an error in the understanding. I likewise discovered, very soon, that when in conversation with me, he was, evidently, more upon his guard, as to what sentiments he declared, than he was when in conversation with others. But I need not state particularly the whole process by which I arrived at conclusions sufficiently clear to warrant my full and prompt rejection of his suit.'
"'In what estimation do you hold him?' I asked.
"'As a man without honor or virtue,' she said, decidedly.
"'That is a broad and severe judgment,' I replied.
"'So it is. I have made it for myself. Of course, I cannot expect others to view him in the same light; nor do I believe many others would form this conclusion from the evidences that were presented to my mind. But, as for me, I have no doubt on the subject. Rather than become his wife — I would suffer death; for a union with him would be, to me, the depth of misery!'
"The seriousness with which Sarah spoke, satisfied me that she believed all she said, and had, at some cost of feeling, rejected an offer of marriage that would have been an exceedingly desirable one, had the character of the man who made it, been fully approved.
"A short time after the rejection of his suit by Miss Corbin, I noticed that Eaverson appeared more inclined to keep company with Harriet Wieland than before. I could not help feeling regret at this, for, notwithstanding I thought Sarah had judged the young man rather severely — I was yet satisfied that there must be some ground for her conclusions in regard to his character. Slight attentions, encouraged by Harriet, soon became the bold advances of a lover. A few months after his suit had been declined by Sarah, he offered himself to her friend, and was unhesitatingly accepted.
"In the mean time, a young man, whom I will call Williamson, had met Sarah occasionally, and showed a disposition to win, if possible, her favorable regard. His exterior was by no means elegant; his literary attainments were not great; nor was he in the enjoyment of anything beyond a moderate income. Place him and Eaverson in almost any company — and the latter would nearly hide him from view. But, with the most moderate pretensions, and unattractive exterior — Williamson's character was formed upon a ground-work of good sense and virtuous principles. He had little facility of expression, but he thought clearly, and, in most things, acted from a sound judgment. He was much pleased with Sarah before Eaverson attempted to gain her affections; and noticed his advances. For the result, he looked with some interest. When it became clearly apparent that she had thrown him off, Williamson was satisfied that she was a girl of discrimination and sound sense, and immediately resolved that he would know her better. The oftener he met her, and the nearer he observed her, the more excellent did her character seem in his eyes. The result was an offer of marriage, which was accepted by Sarah, as much to our surprise as was her rejection of Eaverson.
"My two young friends were married about the same time. The wedding of Harriet was a brilliant one, and she was the envy of dozens of young girls who had hoped and tried to make a conquest of the man who had chosen to unite his fortunes with hers. Sarah's nuptials were celebrated in a less imposing manner, and created but little sensation. Most of her friends thought she had done but poorly. Whether this were so, will be seen in the sequel.
"Harriet, with all her lack of reflection and insight into character, was a young woman of strong feelings, and loved, when she did love, with something like blind idolatry. Thus she loved her husband. He was everything to her, and she believed him as near perfection as a mortal could well be. The first few months of her married life passed swiftly away in the enjoyment of as high a degree of felicity as her mind seemed capable of appreciating.
"After that, a shadow fell upon her spirit — dim and almost imperceptible at first, but gradually becoming denser and more palpable. Harriet had noticed, from the first, that her husband but rarely spoke of his family, and always evaded any questions that a natural curiosity prompted her to make. If he received any letter from home, he carefully concealed the fact from her. The wealth, respectability, and high standing of his family made Harriet, as a matter of course, feel desirous of bearing a more intimate relation to its members than she now did. The more she thought about this, the less satisfied did she feel. It was the marked dislike manifested by her husband to any reference to his family, that first caused a coldness to pass over the heart of the young wife, and a shadow to dim the bright sunshine of her spirits; for it induced the thought that something might be wrong. Once give such a thought birth, and let mystery and doubt continue to harass the mind, and peace is gone forever. A thousand vague suspicions will enter, and words, looks, and actions will have a signification never apparent before!
"Thus it was with my young friend, before six months had passed since her wedding-day. To increase her anxious doubts, her husband seemed to grow cold towards her. This might all be imagination, but the idea, once in possession of her mind, found numberless sustaining evidences. He went out more frequently in the evening, and stayed out later than at first. Sometimes he would sit silent and abstracted, and only reply in monosyllables to her questions or remarks.
"One day he came home to dinner, looking graver than usual. But, during the meal, there was an evident desire on his part to appear cheerful and unconcerned; he talked more freely than usual, and even made many light and jesting remarks. But the veil assumed, was too thin. Harriet's eyes saw through it, and rested only upon the somber reality beneath. As they were rising from the table, he said,
"'Harriet, dear! I must run on to New York this afternoon, on business. The interest of a client in a large estate there requires my immediate presence in that city.'
"Eaverson did not look his wife steadily in the face as he said this, although he plainly tried to do so. But this she did not remark at the time. Her mind only rested upon the fact of his going away.
"'How long will you be gone?' she asked in a choking voice.
"'I will try and be back tomorrow. If not, you will at least see me home on the day after.'
"'Why can't I — '
"She paused — her eyes fell to the floor, and the color deepened on her cheeks.
"'What, dear?'
"'Go with you?'
"It was in New York, that the family of Eaverson resided.
"'Not now,' he quickly answered. 'I am compelled to go in too much hurry; but the next time business takes me there, you shall accompany me.'
"Nothing could be more unsatisfactory than this. Was she not to be introduced to his family, as his wife, formally? Was she only to go to the city of their residence at some future time, when business called her husband there? The thought caused a chill to pass through her frame. She made no reply. But the paleness that overspread her face, and the sadness that fell upon her countenance, revealed to her husband, too plainly, her state of mind. He said nothing, however, to dispel the gloom she felt. Words, he no doubt felt, would be fruitless.
"The young wife parted with her husband it tears, and then retired to her chamber, where she gave way to a paroxysm of grief, that had its origin more in the accompanying mystery, than in the fact of her husband's absence. I say mystery, for she did not fully believe the reason he had given for his hurried visit to New York, and felt that there was a mystery connected with it, that, somehow or other, deeply affected her happiness.
"After the mind of Harriet had grown calmer, she commenced restoring to order the few articles in her chamber that had been disarranged in the hurried preparation made by her husband for his departure. As she was about placing the coat he had worn in the morning, and which he had changed for another on going away, in the wardrobe, her hand pressed against a letter in one of the pockets, which a sudden curiosity tempted her to read. The writing was in a small, delicate hand, and the post-mark New York. Hurriedly opening it, when she saw this, she read its brief contents, which were as follow:
"DEAR HENRY,
I heard, indirectly, within the last hour, that you were married. I cannot believe it, yet the thought has maddened me! If you do not come to me by tomorrow night, I will go to you on the following day — for the truth or falsity of what I have heard must be verified to me at once. If it be true — God help the innocent heart you have betrayed, and most cruelly wronged. It can only break!
ADELAIDE."
"The trembling hands of the horror-stricken wife could hold the fatal epistle no longer than to permit her eyes to rest upon the signature. It then fell rustling to the floor, and she sat pale, quivering in every nerve, and unconscious of anything but a wild whirling of all her senses.
"It was my fortune, or misfortune, to call upon my young friend just at this time. I was told that she was in her chamber; and, as our intimacy was very great, I took a liberty we were in the habit of taking with each other, and went up to her, unannounced. My gentle tap at her door not being answered, I opened it and went in. As I have just described her, thus I found her. My entrance but partially restored her self-command. She stared wildly at me, stretched out her hands, and made an effort to speak. I sprang toward her, and she fell forward against my bosom, with a deep groan that made me shudder. Thus she lay for nearly five minutes as still as a statue. Then a slight quiver ran through her frame, which was followed by a gush of tears. For a long time she continued weeping and sobbing, but at length grew calmer.
"All this time I could see an open letter lying upon the floor, which I doubted not was the caused of this distressing scene. When the self-command of Harriet was at last restored, and she began to reflect upon the consequences likely to flow from another's witnessing the wild agitation she had displayed, a shade of anxious confusion passed over her face. At this moment her eye rested upon the fatal letter, which she caught up eagerly and concealed. I asked no question, nor made any remarks. She looked at me steadily for a moment, and then let her eyes fall thoughtfully to the floor.
"'You are surprised and confounded, no doubt,' she at length said, mournfully, 'at what you have seen. Pardon me if I refrain from mentioning the cause. It is one of which I cannot speak.'
"I begged her not to reveal the cause of her affliction, if to do so were at all in violation of what she deemed right; but to accept my deepest sympathies, and to put it in my power, if that were possible, to mitigate, in some degree, the pain of mind she was suffering.
"'That you cannot do,' said she. 'It is beyond the reach of human aid.'
"'May Heaven, then, give you strength to bear it,' I returned, with emotion.
"'Heaven only can,' she replied in a subdued voice.
"I could say no more, for my ignorance of the cause of her distress put it out of my power to offer consolation, more particularly as it was her expressed wish, that I should remain in ignorance. I stayed an hour with her, during which time I learned that her husband had been suddenly called to New York on business. It was one of the unhappiest hours I ever spent in my life.
"On going away, I could not help recalling the conversation I had once held with Sarah Corbin about Mr. Eaverson, nor help feeling that there might be too much truth in her declarations that she believed him to be a man without honor or virtue. There was no doubt in my mind that Harriet's distress was in some way connected with her husband's absence, and it occurred to me that the letter I had seen upon the floor, and which she concealed so eagerly, might not have been intended for her eyes, and might contain things which for her to know would be fatal to her peace through life. In this, my conjectures were of course true.
"I called in to see Mrs. Eaverson on the next day, reluctantly, but from a sense of duty. I found her calm, but pale, and with a look of distress. She said but little. No allusion whatever was made to the condition in which I had found her on the previous afternoon. I sat only half an hour, and then went away. I could not stay longer, for my presence seemed oppressive to her, and hers was equally so to me.
"On the third day following that on which Mr. Eaverson went to New York, I saw a newspaper paragraph headed, 'Melancholy Circumstances.' It related, briefly, that the daughter of respectable and wealthy parents in New York had been deeply wronged about a year previous by an unprincipled cousin, whom she passionately loved. The consequence was, that the young man had to leave the city, under the promise of never returning to it, unless he consented to marry his cousin. This penalty was imposed by the father of the girl, who declared his intention to shoot him if he ever saw him in New York. The result of this baseness on the part of the young man, was the utter estrangement of his family. They threw him off entirely. But, as he had a handsome fortune in his own right, and the cause of his removal from New York did not become generally known, he soon found his way into the best society in a neighboring city. Some months afterwards he married a lovely girl, who was all unconscious of the base wretch into whose keeping, she had given the inestimable jewel of her love. A few days since, the narration proceeded, the cousin, by some means or other, obtained a knowledge of this fact. She wrote to him demanding an interview, and threatening that if she did not obtain one in twenty-four hours, she would immediately come to him and ascertain for herself, if what she had heard were true. Alarmed for the peace of his bride, the young man hurried on to New York, and, at the risk of his life, gained an interview with the lovely girl he had so deeply injured. He did not attempt to conceal the fact of his marriage, but only urged the almost broken-hearted victim of his base dishonor, not to do anything that could bring to his wife a knowledge of his conduct, as it must forever destroy her peace. This confession blasted at once and forever, all the poor girl's hopes. She gave her betrayer one long, fixed, intense look of blended agony, reproach, and shame — and then, without uttering a word, retired slowly from his presence. She sought her mother, who, from the first, had rather drawn her into her very bosom than thrown her off harshly, and related what she had just heard. She shed no tear, she uttered no reproach, but simply told what her mother had known for months too well. That night her spirit left its earthly habitation. Whether she died of a broken heart, or by her own hands, is not known. The family sought not to investigate the cause — to them it was enough to know that she was dead and at peace.
"Whether this statement ever met the eye of Mrs. Eaverson is more than I can tell. I did not venture to call upon her after I had seen it. A few weeks later, I met her in the street on the arm of her husband. She was sadly changed, and had the appearance of one just recovering from a long and severe illness. Mr. Eaverson himself had a look of suffering.
"The notoriety given by the publication of the acts of his base conduct in New York, caused Mr. Eaverson to feel little at ease in this city. Some months afterwards he removed to the South with his wife, much against the wishes of her friends. Harriet did not want to go, but she could do no less than accompany her husband.
"Some three years afterwards, it was whispered about, that Harriet had left her husband and returned home to her father; but that the matter was kept very quiet, and that she had not been seen by any of her old friends. It was said, that after living some time at the South, Mr. Eaverson grew indifferent towards his wife. A virtuous woman, she could not but be deeply shocked on discovering her husband's lack of virtue. This she could not conceal; and its appearance was a standing reproof and condemnation of his principles and conduct. No bad man could endure this. Its effect would be certain estrangement. From dislike towards his wife, his feelings gradually deepened into hatred. Open abuse soon followed neglect; when she fled from him, with two young children, and sought the protection of her father's house.
"It was nearly a year after Harriet's return, before I saw her. I could hardly believe, when I did meet her and grasp her hand, that the pale, dejected, care-worn being who stood before me — was the same with the light-hearted, beautiful, mirthful young girl I had known but a few years back. Alas! how surely does pain of mind, increase the work of time!
"A few days after this meeting, which made me sad for weeks, I spent an afternoon and evening with Mrs. Williamson, formerly Sarah Corbin. She had two children, a boy and a girl, and was living somewhat secluded, but with every comfort she could desire. Her husband was a merchant in a good business. When he came home at tea-time and met his wife, it was with one of those quiet but genuine smiles that you know come from the heart. He welcomed me, as he always did, with great cordiality; and then calling for Sarah, his eldest child, who ran in from the next room the instant she heard his vice, he took her upon his lap, and, after kissing her with great tenderness, asked and answered a dozen little questions, to her great delight. At tea-time I noticed, as I had often done before, that, on whatever subject Mr. Williamson spoke, his remarks, though few, were full of good sense, and indicative of close observation. The slightest deviation from honor or integrity met with his decided condemnation, while virtuous actions were as warmly approved. I could perceive, from the expression of his wife's face, and the tones of her voice when she spoke, that she not only held her husband in high estimation, but loved him with a tenderness that had grown with years. Qualities of mind and heart — not external attractions, such as brilliant accomplishments, beauty, or wealth — had drawn her towards him at first: these had won her young affections, and they had become purer and brighter, and increased in attractive power, as year after year went by.
"On going home that evening, I could not help pausing and looking back. Vividly, as it were but yesterday, came up before my mind my two young friends when, as maidens, their hands were sought in wedlock. I remembered how one, with true wisdom, looked below the imposing exterior — and sought for moral worth as the basis of character in him who asked her hand; while the other, looking no deeper than the surface — was dazzled by beauty, wealth, and talents. The result, you all have seen."
Mrs. Harding paused in the narrative. Half a dozen eager voices instantly inquired the ultimate fate of Mrs. Eaverson. "A few years after her return home," resumed the narrator, "she died. Her husband during that period neither wrote to her nor visited her. What has become of him, I don't know. Mrs. Williamson is still living, surrounded by a lovely family of children. Her oldest daughter has just been married, and, to all present appearances, has united her fate with one in every way worthy of her hand.
"Mr. Williamson, or rather Mr. Rierdon, as I should truly have called him — you all know."
"Mr. Rierdon!" exclaimed Ella. "It can't be possible you mean him?"
"Not old Mr. Rierdon!" exclaimed another. "Why he is respected and loved by everyone!"
"I know he is," returned Mrs. Harding, "and well deserves to be. Yet, when a young man, he had nothing very imposing about him, and was thought of but little account by a set of young and foolish girls, just such as you are, whose heads were liable to be turned by any dashing young fellow with more impudence than brains, or more talent than principle — who happened to thrust himself forward and push better men aside. I hope the lesson I have endeavored to teach you, may not be lost entirely; and that when any one of you has an offer of marriage, she will look rather at the heart than the head — at the qualities instead of the accomplishments — of him who makes it. If she does not, she will be in great danger of committing the sad mistake made by my excellent but thoughtless young friend, Harriet Wieland, of whom I never can think of without pain."
Whether the narrative of Mrs. Harding had any good effect upon her hearers, we do not know; but we would gladly believe that it had; and we hope our young readers will not forget the important lesson it teaches. Let them be well assured that marriage is no lottery, except where it is made so. Everyone who will look at the moral qualities of the object of her regard, instead of at what is merely external, will see deep enough to enable her to come to a right decision in regard to him. There is no necessity for mistakes in marriage.