I have been frequently pained, in reading sermons, and on the rare occasions when I have had the opportunity of hearing sermons, to note that they have been addressed to the whole congregation just as though all were Christians. It is too much the custom for ministers to address the whole assembly as "brethren," and to speak to a mixed multitude of men and women as if they all had a part and lot in spiritual things. It seems that if anywhere, certainly in the pulpit, there should be a wise and constant use of discrimination. The preacher should make his hearers clearly understand that there are some who fear God, and some who fear him not - some who are still dead in trespasses and sins, and others who are alive unto God through the quickening power of the Holy Spirit. It would be a very wicked thing for me to delude you with the notion that you are all saved, for I cannot help fearing that some of you are not yet saved. The outward lives of some here are quite sufficient, evidence that they have never been sanctified by the Holy Spirit. Indeed, I feel sure that I am addressing some who would not venture to claim that they are Christians. They are too honest to do that, for they know that they are strangers to the saving power of the grace of God; and how dare these lips of mine call those the children of God who are, at present, the children of wrath, even as others? How can my tongue pronounce that to the gold which I know is but dross? How can I speak to those of you who are living, and I fear will die, without a Savior, as though you had an equal interest in the precious blood of Jesus with those who believe in him?
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